Just the motion of injustice

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Just the motion of the injustice of Massimo Cimarelli

We see the world economic collapse under the astonished gaze of governments incapable trying to cling to a dead branch, now rotten, that time showed every weakness, but continues to be raised as the only real system in a continuous search for new solutions did not, and if current logic will not have, never an end to the very nature of the crisis: economic crisis, the crisis of a system that has supplanted every human value over time making the man a sub-human excellence that can only to enjoy and many of their slavery. One is reminded of the story of the Zen Buddhism of the monkey to get a nut sticks his hand inside the trunk of a hollow tree, but in trying to pull her booty is no longer able to pull his arm out to walnut, too large for the hole, deny this. The monkey but insists all his efforts are in vain: the nut has no intention of leaving. The little animal is in a deadlock: tightening the nut can not come up with the hand. Yet the monkey need little effort to regain their freedom in letting go enough!

Every day we see massive layoffs, closures of companies, the tragedies of those who can not support himself or his family, and all this is seen as a huge injustice, as if what is right will be lost: the right as welfare, comfort and morale. Once again, the monkey does not leave the socket.

Right because it is according to the law, not a law partially or temporally defined but the immutable law, eternal: the perfection of a double square and continues in its inexorable cycles, which is itself a-time, takes the form ideographic infinity as a horizontal eight.

Righteous is the way in which we approach the law, unfair everything that distances us from the Law, which is in us or outside us. The human being, rather than lose every time his support, external to itself, lapse, let go, cries, screams, cries and nurtures a grudge against those who deprived him of his little things without knowing that doing so degrades himself and crying that no longer loses that E '.  

Where are the governments? Theoretically entrusted to administer, manage and resolve, by adjusting the second law, instead they take off the mask and show the true face of democratic demons than the mass that elected them, incapable of an act of heroism as they are unable to furnish any such Right. Attached to what they have and concerned only with possessing and approval of others, in a whirlwind and selfish demagogue, propose, in their use and consumption, new solutions.

For attachment to the past and the future, well that is revealed in attachment to what you had and what you possess, you are away from themselves and from their center. They forget the "here and now" of Zen. Who, for their ignorance or lack of spirit, we will say that Western Buddhist concepts are distant, alien worlds and unknown, could easily remember when wearing the mask of a good Christian, that he only serves as yet another refuge and support,   Matthew 6.34: "Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its. ".  

There are no new innovations or solutions to be sought, re-evaluate, reconsider and, from our true selves, free support, grind the second law and tradition the value of this crisis, which can be a real possibility of recognizing the Just, the True.

Everyone is now forced to choose which side of the river to be: between apes and slaves or between those who can be called men.  

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